God's Grace and Mercy
Dr. Joe Temple

Will you open your Bibles, please, to the book of Genesis, chapter 3. When we considered this chapter earlier, we discussed how sin was introduced not into the earth, but into the human race. Sin was introduced into the earth by the fall of Satan, but sin was introduced into the human race by the deception of Eve and the disobedience of Adam. We considered the verses related to that subject, down to chapter 3:7, where we read:

Genesis 3:

7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

We tied verse 21 in with that:

Genesis 3:

21Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

Shedding of Blood to Provide A Covering

We pointed out that the reason Adam and Eve knew they were naked when they sinned was that they had lost the glory of God with which they had been clothed, and we read in Romans 3:23:

Romans 3:

23For all have sinned, and come short of the glory of God;

Because they realized their nakedness and were conscience-stricken because of it, they made an effort to cover their nakedness with fig leaves. As we compared verse 21 with verse 7, we found that that was highly unsatisfactory, and that God made another provision. The provision that God made, man had nothing to do with. The provision that God made included a substitute. The provision that God made necessitated the death of another. The provision that God made necessitated the shedding of blood.

This provision to which we are introduced in Genesis 3:21 became the foundation and the pattern of approach to God from then on. All the way through the Bible, from Genesis to Revelation, the approach is the same, until it climaxes in the death of God's own Son as the Lamb of God that was slain from the foundation of the world (Rev. 13:8).

We want to consider the effect of this sin, not just as it affected Adam and Eve during their lifetimes, but the effect of this sin even down to the present day and beyond the present day until the very beginning of eternity. There are a number of passages of Scripture which deal with this very thing, and we want to look at those passages. We begin with Genesis 3:8:

Genesis 3:

8And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

We read earlier that they enjoyed the presence of the Lord God every day when He came down and walked with them in the midst of the Garden. Now they did not want to be in the presence of God, because they had disobeyed Him.

Genesis 3:

9And the Lord God called unto Adam, and said unto him, Where art thou?
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

We are not going to comment much on this paragraph, because through the years you have heard many sermons, I am sure, on these verses, and you have heard them taught in Sunday School lessons. They need very little comment. But I would like to emphasize one thing about this paragraph that never ceases to amaze me anywhere in the Word of God…God's tremendous grace; God's great mercy.

Bringing Adam to Confess Sin

Did you see that every one of these questions was designed to elicit a confession from Adam and Eve? God did not need to say to Adam, “Adam, where are you?” God is omniscient. God knows everything. God saw Adam hiding behind that tree just as the Lord Jesus Christ saw Nathaniel under the fig tree (John 1:48). He did not need for Adam to say, “Here am I.” He asked the question, “Where are you?”, because he was bringing Adam to a place of confession.

Notice that in verse 11 He said, “Who told thee that thou wast naked?” God observed the temptation of Adam and Eve. He knew all the details. He did not need for Adam to inform Him. He was eliciting a confession. “Who told thee that thou wast naked?”, He asked.

Then again He asked, “Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” Again He is eliciting a confession: “Why have you done this? Have you done this?”…on and on, that Adam and Eve might be brought to the place of confession.

The hardest thing in the world for men to do is to confess their sins. Have you ever stopped to think about that? The hardest thing in the world for men to do is to confess their sins. Confession does not come easy. It did not come easy for Adam, nor did it come easy for Eve. When God said to Adam, “Did you eat of the tree?”, instead of a simple “Yes, Lord, I sinned. Yes, Lord, I disobeyed. Yes, Lord, I ate of the tree,”…instead of that, in verse 12 Adam said:

Genesis 3:

12…the woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

Do you realize the implication of this answer? Adam was blaming God for his sin, and that is so typical. Adam was saying to God, “God, you started it. If You had not given me this woman to be with me, I would not be in this sin. You started it, God. Do not blame me.”

That is typical of people today. That is typical of the fallen nature. We are not ready to admit, we are not ready to confess, our sins. We are willing to blame even God for our sins. And did you notice, the woman's response was the same. When He said to the woman, “What is this that thou hast done?”, He gave her an opportunity to tell what she had done. That is what we are going to learn…what she really did do. She did more than just eat a piece of the forbidden fruit. She did a lot that we are going to notice.

Confession Comes Before Forgiveness and Cleansing

God said to her, “What is this that thou hast done?” Instead of admitting and confessing her guilt, she said, “The serpent beguiled me, and I did eat. He slipped up on the blind side of me. I did not know what I was doing until I did it.” You see, she was not owning up to her sin at all. I repeat that confession comes hard, and yet, unless there is confession, clear and definite, without any strings attached, there can be no meeting with God. For we are told in the Word of God that sin is what makes the barrier between us and God. Sin is what breaks the fellowship. But we are told in I John 1:9:

I John 1:

9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

There can be no cleansing and no forgiveness for the child of God without that confession. Remember that.

As I have pointed out at other times, I would like to emphasize now that when we confess our sin, we do not merely say, “Lord, I have sinned today. Forgive me.” We do not merely say, “Lord, if I have sinned today, or if I have done anything I should not do, forgive me.”

You do not need to pray like that at the close of the day. The Word of God says that if we walk in the light, as He is in the light, the blood of Jesus Christ, God's Son, cleanseth us from all sin (I John 1:7). That takes care of all those sins that you might not know about, and those sins you are afraid you have committed and might not be conscious of.

Walk in the light, and the blood of Jesus Christ cleanseth you from all sin. When the Holy Spirit pinpoints a sin, you do not need to say, “Lord, if I have sinned.” You know whether or not you have sinned. If the Holy Spirit pinpoints a sin, you do not need to say, “Lord, forgive me for those sins I might have committed today.”

You can say, “Lord, I confess unto Thee…,” and name the sin. But even that is not enough, because the word confess does not mean primarily to name something. The word confess means to agree with God about it. What you should be saying is, “Yes, Lord, the sin I have committed is wrong. Yes, Lord, I feel the way You do about it.”

The reason I am making that distinction is that I do not believe you can feel the way God feels about sin and keep right on doing the same old thing over and over again with compunction. I do not think you can go along saying, “Oh, I confess my sins every day.” If you feel as God does about it, you will think twice before you do it again. Confession is hard to come by…the kind of confession I am talking about.

God said to Eve, “What is this that thou hast done?” She did not give the answer, but the Word of God does. As I said a moment ago, that is what we want to examine. What did Eve do when she sinned against God? We are going to examine the various things that she did, separately and individually in the light of the Word of God. The things which Eve did, the things for which she was the primary cause, are portrayed for us in the sentence that was passed by God upon the various participants in this crime of disobedience against Him.

Judgment Upon the Serpent

Notice Genesis 3:14:

Genesis 3:

14And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

The first person God dealt with was the serpent. Keep in mind what we told you when we studied the early part of this story about sin's entering the human race. We told you that the serpent was the most subtle…that is, the most beautiful…the most accomplished, the most intelligent of all of God's animal creations.

You may think an anthropoid ape is the highest of God's creations. Well, when things started out, the serpent was the highest. He was the most beautiful. He was the smartest. He had the ability at this time to convey his impressions, and there is every reason to believe that he had the ability to converse with the human race. That was the serpent.

But we learned that the Devil took possession of the serpent. That is, he entered into the serpent so that he motivated the serpent. He used the serpent. He caused the serpent to act and to speak in his behalf. If you think that is strange, remember that this is not an isolated instance.

This is the only time where there is any record that the Devil entered the serpent, but there are a number of instances recorded in the Word of God where Satan entered individuals and took possession of them, just as he took possession of the serpent, and spoke through them just as he spoke through the serpent. In addition, there are numerous instances where the demons, who were the angels that fell when the Devil fell, took possession of individuals and motivated them, and caused them to do the things that they would have them to do. So it is not unusual at all to read that the serpent was occupied by the Devil.

God's Curse On the Serpent To Continue

Listen very closely to what I have to say. God first addressed the serpent. Then He addressed the Devil who occupied the serpent. Because Eve sinned, the serpent felt the brunt of it. Because Eve sinned, God dealt with the serpent, and God dealt with the serpent in a way in which He has dealt with no other one of His creations. As long as this earth exists, the serpent will bear his punishment. That is not true of some of the other curses God has placed, but it is true of the serpent. Notice what He said to the serpent in verse 14:

Genesis 3:

14…thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

We might spend some time talking about the serpent's being cursed above all cattle and above every beast of the field, but there might be some strange individuals who would take issue with that and say, “Oh, I like snakes better then I do dogs.” So we are going to stick to the Word of God, and nobody can argue with that. Will you turn with me, please, to Isaiah 65, and notice verse 25:

Isaiah 65:

25The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and [not and, but] dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.

If we had the time to read the entire 65th chapter of the book of Isaiah, we would discover that it deals with a period of time that is yet to come upon the earth, a period known as the Millennium. It is so-called because it will last for 1,000 years. It is God's time of perfection upon the earth. It is what writers have referred to as the Golden Age. It is what Scripture calls the Reign of Righteousness. It is that period of time when the things for which we pray every time we pray the Lord's Prayer will come to pass. When we pray, “Thy kingdom come, Thy will be done on earth as it is in Heaven,” we are praying for this period of time we are talking about…the Millennium.

God's Plan for Ages to Come

So there will not be any misunderstanding, let me place that in God's prophetic program. At the present time, we are in the Age of Grace. This Age of Grace will end when the Lord Jesus Christ comes in the air and catches up the Church to be with Himself. Every born again believer is a member of the body of Christ, regardless of denominational affiliation. The Lord Jesus Christ will come in the air and will catch up the Church to be with Himself.

On the earth, there will be a period of seven years, known as the Tribulation. The Lord Jesus Christ and the Church will come back to the earth at the end of that Tribulation period, and He will begin His righteous reign upon the earth. He will begin the Millennium. When the Millennium begins, everything, as we are going to see a little bit later, will be different from what it is now.

The curse that God placed upon the earth will be lifted. The wildness and ferociousness of beasts will be removed so that the lions and the lambs will lie down together. You do not see a lion and a lamb lying down together now unless the lamb is inside the lion, because this is not the Millennium. But the day will come when the lion and the lamb will lie down together. The curse will be lifted. Everything will be perfect.

The only thing God will not change is what He did to the serpent. He said to the serpent, “You will eat dust for all time, even during the Millennium when everything else is changed.” When God lifts the curse that fell on everything else, He will refuse to lift it for the serpent. The serpent will eat dust until this earth is completely destroyed.

That should help us to realize what a serious thing Eve did when she disobeyed God. God said to Eve, “What is this that thou hast done?” The serpent is a living relic of the terrible thing that Eve did.

Enmity Between Satan and the Nation of Israel

Will you turn back with me, please, to Genesis as we continue our thinking about the effects, the results, of what seemed to be an innocent pastime of eating a piece of fruit. Apparently addressing the serpent, but really addressing the one who occupied the serpent, we find God saying in Genesis 3:15:

Genesis 3:

15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

A very cursory interpretation of this 15th verse would suggest that God made women afraid of snakes, as women are afraid of mice. That is what some people say this means: “I will put enmity between thee and the woman.” There may be a sense in which women are afraid of snakes, yet I have read where the silly things wrap them around their necks occasionally, so this would not hold true altogether, would it? If that is not the complete interpretation, what is the interpretation? Does the Bible tell us? It does, because the Bible does not leave us in darkness about anything that God wants us to know.

There is a thing we need to ask ourselves in order that we may understand this. When God said to the Devil, “I will put enmity between thee and the woman, ” who was the woman? Who was the one against whom the wrath of Satan was going to be vented? Who was the woman who was to be the perpetual enemy of the Devil? Do we have the answer?

Turn with me, please, to Revelation 12. I am going to ask you to accept what I say about this chapter on faith until you are able to examine all the Scriptures that give you the explanation of the various signs. We will not have time to examine those passages, but I trust that you will believe enough of what I say to know that there is a Scriptural interpretation for every symbol in this chapter. We do not need to wonder about it. We do not need to jump to conclusions:

Revelation 12:

1And there appeared a great wonder in heaven; [The book of Revelation is a book of wonder. It is a book of signs. So we are not at all surprised to see a sign here.] a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

John did not say that a woman appeared in heaven. He said that a sign appeared in heaven. That sign was in the form of a woman. Let us notice carefully what the Word of God says. In the sign, the woman had the moon under her feet, she had upon her head a crown of twelve stars, and she was clothed with the sun. You know that is no human woman. You know immediately that it is a symbol and a sign.

Revelation 12:

2And she being with child cried, travailing in birth, and pained to be delivered.

Here we have the second fact about this strangely garbed woman. She was about to give birth to a child.

Revelation 12:

3And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Get the picture. Here is a woman about to give birth to a child, but here is a great dragon ready to eat up the child as soon as it is born.

Revelation 12:

5And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Then if you will skip down to verse 13:

Revelation 12:

13And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the [notice] serpent.
15And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon [or serpent] cast out of his mouth.
17And the dragon was wroth [angry] with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Here is a commentary on what God meant when He said to the serpent, “I am going to put enmity between you and the woman.” Who is this woman? When you have time, read Genesis 29, Revelation 13, and Psalm 2. When you have read all those passages of Scripture and have examined them in the light of this passage, you will have come to the conclusion that the woman here is none other than the nation of Israel. The child to whom she was to give birth was the Lord Jesus Christ. The child whom this dragon would try to devour was the Lord Jesus Christ, and the dragon was the Devil, the serpent.

A Continual Enmity

So we find that when God said that He was going to put enmity between the serpent and the woman, He was announcing that He was going to put a continual enmity between the Devil and the nation of Israel. Mark what I tell you: The Devil hates you. He is a roaring lion going about seeking whom he may devour (I Peter 5:8). He is not your friend. No matter what you may think about it, he hates you. But far more than he hates you, he hates the nation of Israel. “Why,” you say, “should he hate the nation of Israel more than he hates is?” Because from the very moment God said this to him…that through the nation of Israel would come the Word of God, which is our only defense against the Devil…he hates the nation of Israel. He has an enmity against the nation of Israel which God describes as an enmity between the serpent and the woman.

The Seed of the Woman

I would suggest as we turn back to Genesis 3 that when God said He was going to put enmity between the woman and the serpent, He was not talking about something light. He was talking about the institution of a warfare that is still going on. Notice verse 15 again:

Genesis 3:

15And I will put enmity between thee and the woman, and between thy seed and her seed;…

This enmity was to continue not only between the Devil and the nation of Israel, but the warfare was to be taken up by the Devil's seed. The Devil's seed was going to intensify his efforts against the woman's seed. We know already from Revelation 12, as it is compared with Psalm 2, that the woman's seed was the Lord Jesus Christ. There is no question about that.

Satan's Seed

Who is the Devil's seed? Turn back to the book of Revelation, if you will, and notice chapter 13:

Revelation 13:

1And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Once again I ask for your indulgence as I remind you that Scripture explains very plainly what all these symbols mean, but we do not have time to look at the passages. This strange being called the Beast is presented in the first verse and is elsewhere referred to as the Antichrist, the man of sin:

Revelation 13:

2And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and [Notice, the dragon is the Devil.] the dragon gave him his power, and his seat [throne], and great authority.
3And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Or three and one-half years. This individual is the seed of the serpent. He is the Antichrist. What did we read in Genesis 3? Because Eve disobeyed God, God said, “I am going to put enmity, Devil, between thy seed and the seed of the woman. There is going to be a warfare between the Antichrist and the Lord Jesus Christ.” Is that true? Turn with me to Revelation 19:11:

Revelation 19:

11And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

If there is any doubt about this individual, this should settle it. It is the Lord Jesus Christ, as He returns to the earth. Look at verse 19:

Revelation 19:

19And I saw the beast,…

Remember from what we read in Revelation 13 that the Beast is the Antichrist.

Revelation 19:

19And I saw the beast [Antichrist], and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

Here is the climax of the enmity between the seed of the woman and the seed of the serpent.

Bruising the Serpent

Will you go back to Genesis 3:15, please:

Genesis 3:

15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

“The seed of the woman, serpent, the seed of the woman, Devil, is going to bruise thy head.” When is the Lord Jesus Christ going to bruise the head of the Devil? Turn to Romans 16:20, where the Apostle Paul holds out a precious promise to the believers in the city of Rome:

Romans 16:

20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

There is the promise. What does it say? “The God of Peace shall bruise Satan under your feet shortly. To whom is he talking? Believers. Well, I thought Satan was going to be bruised under the feet of Christ? He is. But he is going to be bruised under our feet, too, because we are associated with the Lord Jesus Christ in this victory. The Devil may defeat us now, but there is coming a day when we will be able to grind his head under the heel of our foot.

A Lake of Fire Burning With Brimstone

Go back to Revelation 19. In verse 19 we see the Antichrist and the kings of the earth and their armies gathered together to make war against the Lord Jesus Christ sitting on the horse, and against His army. What happens?

Revelation 19:

20And the beast [that is, the Antichrist] was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast [Antichrist], , and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Satan is bruised under the feet of the Lord Jesus Christ. This should dispel forever any idea that Satan is sitting on a throne in Hell directing a fund-raising program to air-condition it. Hell is meant for the punishment of the Devil, and it was prepared for him for that very purpose. He is sent there when the Lord Jesus Christ grinds his head under His foot.

Satan Bruised the Lord Jesus Christ

Back in Genesis 3 there is one other thought in regard to what God said to the serpent that we need to notice together, if we are to have the complete story of all that was involved when the woman ate of the forbidden fruit:

Genesis 3:

15And I will put enmity between thee and the woman…

That is, a continual warfare between the Devil and the nation of Israel.

Genesis 3:

15…and between thy seed and her seed…

That is, warfare between Satan and Christ.

Genesis 3:

15…thou shalt bruise his heel.

The serpent shall bruise the Lord Jesus Christ. That is what God said. Did that happen? Many passages of Scripture declare that it did. But may I suggest that you turn with me to Isaiah 53 for the exact language, so that we may have clear in our minds what happened when the Lord Jesus Christ died on the Cross. Men who do not believe in the Bible, and men who do not believe in the determinate forecounsel of God tell us that the Lord Jesus Christ died a martyr to a lost cause, but that is not true. He died in fulfillment of Genesis 3:15. He died in fulfillment of God's Word. God said that one day the serpent would bruise Him:

Isaiah 53:

1Who hath believed our report? and to whom is the arm of the Lord revealed?
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Listen carefully now:

Isaiah 53:

5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

Notice the exact language: “He was bruised for our iniquities.” If there is any question in your minds as to the person discussed in Isaiah 53, when you have time read carefully chapter 8 of the Acts of the Apostles. An Ethiopian nobleman was reading Isaiah 53, and he said to one of God's servants, “Is Isaiah talking about himself or about somebody else?” Philip began right there where we read, and preached Jesus to the Ethiopian eunuch. The Ethiopian eunuch believed what he heard. He made this a very personal thing (Acts 8:26-38). I would like for you to make it personal now.

Christ Died for Me

Will you indulge me as I read this passage of Scripture again, changing the pronouns from the plural to the singular, and will you in your heart read it that way? If you have received the Lord Jesus Christ as your Saviour, you can read this without any reservation at all in the first person singular. If you have not received the Lord Jesus Christ as your Saviour, then let me beg of you to receive Him now. What is recorded here is recorded because of you. It is recorded because of your sins, as though you were the only one in all the world:

Isaiah 53:

2For the Lord Jesus shall grow up as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when I saw him, there was no beauty that caused me to desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and I hid as it were my face from him; he was despised, and I cared nothing for him.
4Surely he hath borne my griefs, and carried my sorrows: yet I did consider him stricken, smitten of God, and afflicted. How foolish I was, because
5He was wounded for my transgressions, he was bruised for my iniquities: the chastisement of my peace was upon him; and with his stripes I am healed.
6I like sheep went astray; I turned everyone else to my own way; and the Lord hath laid on him my iniquity and the iniquity of all the others.

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